The first word of the Rule of Benedict is Listen. The Benedictine practice of listening is the heart of Benedictine spirituality, for not only are we instructed to listen constantly to one another in community, to leaders, to guests, to the sick, to our inner selves, and most of all, to God, we must also attend to [what we hear] with the ear of the heart. As Good Samaritan Sister Clare Condon writes, Listening with the ear of the heart can be a scary experience because it can call me to radical change, to a transformation of my limited human perspective. Their prayer discipline is based on the rhythms of the universe. Benedictine reverence for all creation applies to nature and all creatures, to the objects we use and make, and to all peoplepilgrims, the broken and downtrodden, to every single human, including ourselves. 0000002422 00000 n 1) They know that not one-size-fits-all. 2019Encyclopedia.com | All rights reserved. In her blog, Presbyterian minister Lynne Baab offers ways for those of us who do not live in a monastery to embrace stability. 2. Benedictine spirituality is a fresh alternative in an increasingly fast-paced world. variety in physical characteristics, languages, and ways of life is really our . window.__mirage2 = {petok:"Mjbegi0csMdpEDVeqSUEXsusxBikAj9UyKZw_VuRiag-86400-0"}; Joan Chittister is the executive director of the company Benetvision, which serves as a resource and research center for contemporary spirituality; a member of the Benedictine Sisters of Erie; and a former past president of the Conference of American Benedictine Prioresses and the Leadership Conference of Women Religious. This is a life devoted to the "Benedictine values of community, consensus, peace, balance, hospitality, humility, simplicity and care of the planet in our daily lives," Judith Valente writes in an article for Global Sisters Report. Samson and possibly John the Baptist) and those who undertake the vow for a limited time (Paul may have done this, cf. Harry Hagan, OSB My part in this little show began as a description of the novitiate and how it brings new people from exclusion to inclusion, from fascination to identification, and from dependence to belonging. Listen to your body, to the negative and irritating things like our fatigues and headaches and muscle aches, revealing to us the lack of balance and health in our lives.. It is the balanced spirituality that one finds in the Rule of Benedict that has made it attractive to many men and women throughout the ages. Sam has experience in parish ministry and holds a masters degree in theology from Saint Johns University (Collegeville, MN). It requires that a monk listens intently to the voice of God as it is manifested in the Sacred Scriptures and the teachings of his superiors. Adrian also writes, This kind of wisdom is why St. Benedicts Rule continues, after more than 1,500 years now, to stir the hearts of men and women who want to live their lives entirely for Christ. In other words, Benedicts Rule stirs the hearts of those who want to live each day fully. Through spiritual direction, individual and group ministerial reflection, and writing, Sam companions Christian leaders as they re-discover the sense of calling and giftedness at the heart of Christ-centered ministry. Benedictine writers often appealed to methods of prayer and asceticism that were foreign to the monastic tradition. Saint Gregory has written that Saint Benedict, in entering his solitude, had no other desire than "to please God alone", "soli Deo placere desiderans." These simple words, better than any others, explain the monastic vocation. Closely related to both listening and humility is the virtue of obedience. The rule invites the monk to recognize the presence of God in his life, a presence which is neither gained or won or achieved but simply given. Just because these spiritualities are different does not mean they are contradictory. Eunice Antony, OSB. Are you a thoughtful reader (and maybe even a writer) who seeks a peaceful, just, spiritual approach to life? Nazirites (Numbers 6:1-21): Nazirites were of two types: those who were dedicated from birth to be a Nazirite (e.g. Humility demands that the monk take God seriously, that he take others seriously, but that he never take himself too seriously. Ive drawn this list of 22 (+ 1 = 23) Benedictine practices (arranged alphabetically) from Stepping into the Oblate way of life, published by St. Benedicts Monastery in 2017, when Laureen Virnig OSB served as Director of Oblates. 6 Characteristics Of Benedictine Spirituality . Here are some of the characteristics of Benedictine spirituality: For Benedict, the spiritual life was about listening to Godthrough prayer, Scriptures, the depths of our own experience, through listening to others in our community and the wider church. It is humility that makes us happy with what we have, willing to have less, kind to all, simple in our bearing, and serene within ourselves. It only takes 2-3 minutes to read her article. Am I growing in my true identity as a son or daughter of God? (Six Hallmarks of Benedictine Spirituality) by Fr. An essay by the Sisters of St. Marys Monastery in Rock Island, IL explains that the Benedictine practice of humility is the opposite of humiliation. Monks are to listen "to the precepts of the master" but their primary and ultimate master is God. Lets make ours a truly humana listening and reverentconnection. One of the primary functions of the various monastic structures is to provide conditions in which the monks can concentrate on learning the art of listening. It is rather the fact that monastic existence is a form of religious life having not secondary or ministerial purpose. On a personal level the rule calls the monk to live a life marked by frugality, simplicity, and gratitude for the many gifts of God. Cultivating awareness of God is important for all who seek a meaningful spirituality. Adrian Burke, OSB writes, Benedict insists in his Rule that we must balance our lives with prayerand work, with readingand recreation, with restand activity. Benedictines attempt to incorporate all of these important aspects into every day. In this article, I have merely collected and summarized what other, more experienced Benedictines have taught and published. It continues today as an institute for Benedictine students and others who wish to obtain graduate degrees in philosophy, theology, liturgy, and monastic studies. Rather, it is a series of embodied practices that forms the monk over the course of a lifetime to make space for the guest. Brendan Rolling, OSB of St Benedicts Abbey of Atchison, Kansas quotes Abbot Martin Veth: To will what God wills and because He wills it, this is the essence of patience. 0000000949 00000 n We are all accountable as steward of creation, they tell us. This practice is not particular to Benedictines, however. Successful organizational leaders practice self-mastery and teamwork. Ancient Tradition. Benedict calls the monastery a "school" because it is the place where the monk is to be taught by God. Demonstrate good will, humility, trust, accountability, justice, faithfulness, obedience, peace, and discipleship. Monsignor Charles Pope seems to be saying in the blog post, A Reflection On the Benedictine Vow of Stability for Community in Mission of the Archdiocese of Washington (DC), that stability of heart is the Benedictine practice our chronically unstable contemporary society most desperately needs. It is a comprehensive rule of life for the whole church and all her members. What are the characteristics of Benedictine spirituality? The term was applied to two principal types: the hermits who lived alone or in small unorganinzed groups, and the cenobites who lived in community. As. We always can go deeper in prayer, grow more open to the truth, enrich our understanding of the will of God, and learn what, in this moment at this time, is good, acceptable, and right. Stewardship of resources, as a Benedictine practice, flows out of the commitment to stability, explain. Just as all these people practice to become more proficient, spiritual seekers practice in order to become better at living a spiritual life. Bibliography: Marked for Life: Prayer in the Easter Christ (London 1979). Saint Clare of Assisi (16 July 1194 - 11 August 1253, born Chiara Offreduccio and sometimes spelled Clara, Clair, Claire, Sinclair, etc.) Benedict reminds us of our priorities: prayer, contemplation, balance and the importance of everything we do. Poverty of spirit, simplicity, sharing and giving, self-denial prompted by love, freedom of heart, gratitude, care for persons, and sound judgment with regard to created things should proceed from exposure to God in prayer. defines the leader of a Benedictine community is not being head of an institution but being in relationship with all the members. If a monk's life is not grounded in God, he is tempted to put himself in the place of God. But if they are rich communally, they must be rich for the many people who are poor not only materially but also intellectually, culturally, spiritually, and humanly. God speaks to the monk through Christ, but the monk is called to see Christ not only in the superior but also in the guests, in the sick, in the young, and in the old. Spirituality is the broad concept of a belief in something beyond the self. The Benedictine practice of mindfulness, like all the Benedictine practices, is lifelong. The diffusion of the Rule of Benedict in the West was slow. It may be an old liqueur but it has a well-deserved place in the modern bar. Humility is also a dominant theme in Benedictine spirituality; in fact it is closely related to contemplation. This grows our ability to rest in stability. Little by little, however, the Rule of Benedict became the principal rule, particularly in the Anglo-Saxon countries and in Italy. Furthermore, he avoids anything that would be excessive or beyond the capacity of the average monk. A particular spirituality is a specific system, or schema of beliefs, virtues, ideals and principles which form a particular way to approach God and therefore all life in general. This manuscript is a copy of St. Benedicts rule. Paradoxically, the key to a full life, is to understand that all things are to be done with moderation. (Rule of St. Benedict 48:9). It insists that God is present in our world and active in our lives. The church and her sacramental system are essential to the Christian life of grace. We practice clumsily like beginners running through piano scales. Benedict reminds us of our priorities: prayer, contemplation, balance and the importance of everything we do. Benedict's treatment of obedience must be understood in light of his understanding of authority. Encyclopedia.com gives you the ability to cite reference entries and articles according to common styles from the Modern Language Association (MLA), The Chicago Manual of Style, and the American Psychological Association (APA). It shows itself in the way (emphasis mine) you put up with the many things of your daily life, sickness, death, war, persecution, mishaps and misfortunes of every kind. In other words, without awareness of God and without gratitude, indeed, without the interweaving of all these practices into our lives, patience cannot exist. It encourages a life balance between corporate worship, spiritual reading and work in the context of community. To be empowered by anything less than the God of love is to risk evil zeal in the name of vengeance. Practice is how people develop the skills to get adept at anything. The Benedictine practice of service to others is intimately entwined with the reverence for all creation, and another of the great foundations of Benedictine spirituality. Humility helps be more authentically, beautifully, and lovingly human. xref ." In an article for HuffPost Sister Joan tells us that a Benedictine lifestyle is an an oasis of human peace in a striving, searing, simmering world. This lifestyle disallows war and violence on any level, including the root causes of violenceambition, greed, waste of resources, class distinctions, and the hubris that leads to the oppression of others, that justifies force as the sign of our superiority. This lifestyle makes ample room for what it valuescommunity, prayer, stewardship, equality, stability, conversion, peace all [which] make for communities of love. Without humility, Sr. Joan explains, there can be no peace. For the readers convenience, I will include only six of them here along with a simple explanation. Life in common is the Benedictine monastic path toward God. Benedicts rule calls us to a daily rhythm of listening, obedience, and conversion of life. Father Mandonnet then lists three characteristics that are concerned more especially with the will. The Benedictine practice of Moderation in All Things is another that is trending today, under the word balance., Obedience is a concept 21st-century souls dont generally like to consider. a. de vog, The Rule of Saint Benedict: A Doctrinal and Spiritual Commentary (Kalamazoo 1983). 0000002192 00000 n d. rees et al., Consider Your Call: A Theology of Monastic Life Today (Kalamazoo 1978). Living the Benedictine spirituality, as a monk, an . 21 0 obj <>stream Therefore in Benedictine spirituality, mutual obedience is a habit to be shown by all to one another. Silence in Benedictine practice is knit together with listening and with prayer. A crucial confessor and teacher for Ignatius very early in his spiritual journey was a French monk, Fr. Benedict of Nursia lived from ca. It can be described as a state of mind that provides their values and influences how they live their lives and exercise their judgment in such things as deciding between right and wrong. This little rule for beginners serves to develop a spirituality made up of practices, which Benedictines incorporate into their relationship with God and their interactions with the people with whom they live and work. The word "Benedictine" is relatively modern; it scarcely existed before the 17th century. It is a matter of self-respect and purpose which we see clearly in the changing nature of retirement. You can learn more about her in her Living Spiritual Teachers Project profile. This sounds like the universal call to holiness, the theme that began this article. %%EOF Then, copy and paste the text into your bibliography or works cited list. Benedictine spirituality is rooted in the cultivation of good habits. Obedience means "to listen intently," and this vow is undertaken in a spirit of faith and love in following Christ who was obedient to the will of the Father. Benedictine monastics make a three-fold commitment to stability, conversion (conversatio), and obedience. Lynne Smith elaborates, All this service is sacred and to be done with reverence service is seen as a form of prayer, a way of seeking God. This practice is also linked inextricably to gratitude, as we give thanks for the ways we can serve and for those who serve us. St. Benedict lived in the 6 th century. (February 22, 2023). 540-604 CE), who praised Benedict for his discretion and moderation. "Benedictine Spirituality The Benedictine practice of Liturgical prayer is one of Benedictine spiritualitys most visible, unmistakable hallmarks. Hence he is able to receive others in the community, including guests, with kind consideration. 0000004832 00000 n Of all creatures, the human person is in fact the neediest. We are moved to profound respect for the ways the Creator puts resources at our disposal to further the kingdom of God. Commit to daily, weekly or monthly prayer disciplines. A devoted monk, he established the Rule of Benedict. Belief in One God: The most important teaching of Islam is that only God is to be served and worshipped. Downloaded from the web site of the Bodleian library: Created: 8th century date QS:P,+750-00-00T00:00:00Z/7, we acknowledge the primacy of God and look for God in the ordinary events of each day, Benjamin Schfer, who calls himself an intercessory musicianary, blog theologian, and pilgrim on the narrow road of learning to love, writes in depth about ways to foster awareness of God, requires that we never stop asking hard questions about our personal growth, The Sisters of St. Benedict in Ferdinand, Indiana explain the importance of community life in Benedictine practice on their website, Interviewed by Krista Tippett for her podcast, Kyle T. Kramer explains in his 2011 article for America Magazine that hospitality, for a Benedictine, An essay by the Sisters of St. Marys Monastery in Rock Island, IL explains that, Read the full essay to learn more about how humility helps us grow, This article on the Contemplative outreach website explains the history of, As Good Samaritan Sister Clare Condon writes, Listening with the ear of the heart, read more about the Liturgy of the Hours by clicking here. If he persists in this state, atheism truly becomes a way of life. Brendan Rolling, OSB of St Benedicts Abbey of Atchison, Kansas, Sister Joan tells us that a Benedictine lifestyle is an an oasis of human peace. Humility enables the monk to stand in awe before the world and to receive the gifts of God and others. In his blog Benedictine Monks, Fr. The whole spiritual life of the monk consists in listening to God by "inclining the ear of the heart." Strong communities embrace stability and are open to necessary change. We stumble through being in right relationship. Learn more at www.samuelrahberg.com. In no way am I qualified to be a teacher of the Benedictine way of life. Therefore, its best to use Encyclopedia.com citations as a starting point before checking the style against your school or publications requirements and the most-recent information available at these sites: http://www.chicagomanualofstyle.org/tools_citationguide.html. Every four months, we begin again at the beginningso we read the Rulethree times every year. This article on the Contemplative outreach website explains the history of lectio divina, and offers instruction in how to do it. RB 73, the final chapter, is more or less a bibliography for all that precedes it. Awareness of God In Benedictine practice we acknowledge the primacy of God and look for God in the ordinary events of each day. Benedictine [], [] Learn more about Benedictine spirituality. thats most of the time. Tradition assigns no other end to monastic life than to "seek God" or "to live for God alone," an ideal that can be achieved only by a life of conversion and prayer. We go forth into the world as contemplatives in action, discerning God's desire for our lives here, now, and acting on God's invitation. Poet/Writer. This invitation to listen came to Benedict from the heart of the Old and New Testament traditions. It embraces a diversity of vocations: lay and clerical, contemplative and active, academic and pastoral, married and celibate. 0000000556 00000 n He does not harbor illusions of grandeur but senses that all of his life is simply gift. Thus when St. Benedict appeared, monasticism was already solidly implanted in Egypt, Syria, Palestinethe whole East and in Ireland, Gaul, Italy, Spain, and Africa in the West. No one thingprayer, work, rest, studywas to be done in the extreme. U`` . The primary prayer of all Catholics is the Eucharistic liturgy in which they celebrate and share their faith together, in accord with Jesus' instruction: "Do this in memory of me."The Catholic bishops at the Second Vatican Council decreed that "devotions should be so . But Benedict also reminds the monk that there is a wicked zeal which leads to death. This discussion shows that its impossible to isolate any Benedictine practice as independent of the others. Characteristics of Benedictine Spirituality. Having the mind of a beginner, being receptive to starting anew, starting fresh, starting overthis, too, is a Benedictine practice. People are seen as an integrated whole: Body, Mind, and Spirit. A monk spends his whole life becoming humble. Jean Chanon, who was a mentor for Ignatius in methods of prayer at the Benedictine monastery at Montserrat. Retrieved February 22, 2023 from Encyclopedia.com: https://www.encyclopedia.com/religion/encyclopedias-almanacs-transcripts-and-maps/benedictine-spirituality. Through this experience, he came to believe that authentic spiritual growth happens only when we life with and among flawed human beings whose faults and failings are only too obvious. In community we struggle through the practice of being in right relationship with people who are stubborndullundisciplinedrestlesscareless scatterbrainedirritatingand tiresome. It is only in our communitiesfamilies or monasteries, neighborhoods, workplaces, churches and organizationsthat we make spiritual progress by learning to love and accept others for who they are, not for who we wish they would be. endstream endobj 10 0 obj <> endobj 11 0 obj <> endobj 12 0 obj <>/ProcSet[/PDF/Text]/ExtGState<>>> endobj 13 0 obj <> endobj 14 0 obj <> endobj 15 0 obj <> endobj 16 0 obj <> endobj 17 0 obj <> endobj 18 0 obj <>stream Are you a thoughtful reader ( and maybe even a writer ) who a... One thingprayer, work, rest, studywas to be done with moderation rb 73, the human person in... Writer ) who seeks a peaceful, just, spiritual approach to life and reverentconnection particular to Benedictines,,... And the importance of everything we do a Nazirite ( e.g that be! Married and celibate became the principal Rule, particularly in the changing nature of retirement the.! Senses that all of these important aspects into every day, Contemplative and active in our and! 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